Accounts of the damiergoi
created: Transcription from stone (CDL).
source date: Between ca. 365 and ca. 350 BC (Rosamilia)
language: ar; en; fr; de; grc; grc-Latn; el; he
availability: CC BY-NC-SA 4.0 Deed Attribution-NonCommercial-ShareAlike 4.0 International License. All citation, reuse or distribution of this work must contain a link back to DOI: https://doi.org/10.60760/unibo/igcyrgvcyr2 and the filename (IGCyr000000 or GVCyr000), as well as the year of consultation. (https://creativecommons.org/licenses/by-nc-sa/4.0/)

[...], p. 95, n. 26, whence [...], 9.27; [...] 012900; [...], pp. 162-167 (content, date), pp. 292-293, number 32 (text).

For a general bibliography on the accounts of the damiergoi see IGCyr011400.

Θεοί. Δάμιος [...] Θευχρήστω [...] Μελανίππω δαμιεργῶν, ἱαρεὺς τὠπόλλωνος [...] . Καρπὸς ἐτιμάθη· κριθαὶ [...], σπυροὶ [...], ὄσπρια [...], σταφὶς [...], σῦκα [...], ἐλαῖαι [...], ἔλαιον [...], σταφυλὰ ψυθία ἔνδος τᾶς προκλησίας [...], [...] [...]

Δάμιος [...][^a1] Μελανίππω δαμιεργῶν ἱαρεὺς[^a2] τὠπόλλωνος [...]·[^a3] Καρπὸς ἐτιμάθη· κριθαὶ [...], σπυροὶ [...], ὄσπρια [...][^a4] σταφὶς, σῦκα, ἐλαῖαι, ἔλαιον, σταφυλὰ[^a5] ψυθία ἔνδος τᾶς προκλησίας[^a6] [...][^a7]

[^a1: Δάμιος [...] | Δαμιοργοὶ]

[^a2: Μελανίππω δαμιεργῶν ἱαρεὺς | Μελανίππω δαμιεργέντων | [...]Μελάνιππος[...] ἱαρεὺς]

[^a3: τὠπόλλωνος [...]· | τὠπόλλωνος ἱαριτεύοντος [...] | τὠπόλλωνος [...]·]

[^a4: Καρπὸς ἐτιμάθη· κριθαὶ [...], σπυροὶ [...], ὄσπρια [...] | Καρπὸς ἐτιμάθη [...] | Καρπὸς ἐτιμάθη [...]]

[^a5: σταφὶς, σῦκα, ἐλαῖαι, ἔλαιον, σταφυλὰ | σταφυλὰ ψυθία ἔνδος τᾶς προκλησίας [...] | σταφυλὰ ψυθία [...] μέλαινα]

[^a6: ψυθία ἔνδος τᾶς προκλησίας | ψυθία ἔξος τᾶς προκλησίας [...], μέλαινα | ψυθία [...] μέλαινα]

[^a7: [...] | ἔνδος τᾶς προκλησίας [...], μέλαινα ἔξος τᾶς προκλησίας [...]]

Dieux. Damis fils d'un tel, Theukhrestos fils d'un tel, un tel fils de Melanippos, démiurges; prêtre d'Apollon un tel fils d'un tel. La récolte a été estimée: orge, tant; froment, tant; légumineuses, tant; raisin sec, tant; figues, tant; olives, tant; huile, tant; raisin: hâtif sous garantie, tant; [...].

Gods. Damis son of So-and-so, Theuchrestos son of So-and-so, So-and-so ` `son of Melanippos, damiergoi; priest of Apollo So-and-so son of So-and-so. The crops were estimated: barley, so much; wheat, so much; pulse, so much;; raisins, so much; figs, so much; olives, so much; oil, so much; grapes: early under guarantee, so much; [...].

Dèi. Damis figlio del tale, Theuchrestos figlio del tale, il tale son of Melanippos, damiurghi; sacerdote di Apollo il tale figlio del tale. Il raccolto è stato valutato: orzo, a tanto; frumento, a tanto; legumi, a tanto; uva passa, a tanto; fichi, a tanto; olive, a tanto; olio, a tanto; uva: primateccia scelta, a tanto; [...].

الآلهة. داميس [بن فلان]، ثيوخريستوس [بن فلان؟، فلان بن ميلانيبوس، [الداميرجوي. كاهن] أبولو [فلان بن فلان]. المحاصيل [قُدرت كالتالي]: الشعير، قيمة ما؛ القمح، قيمة ما؛ البقوليات، قيمة ما؛] الزبيب، [قيمة ما؛ التين، قيمة ما] ؛ [الزيتون، قيمة ما؛ الزيت، قيمة ما؟]؛ [العنب: [المبكر(مباع بعقد مسبق)، قيمة ما] ؛ [---].

The length of the lines may be inferred from the restorated formula at line 6, on the basis of the repetitive lists of products. This results in an inscribed area much broader than most others, but this seems inescapable. In this regard, [...] noticed that other accounts with the same earlier lettering show a special ordering of the products, namely IGCyr012500, IGCyr013100, IGCyr088100. This induces him to cancel Oliverio's restoration of grapes at line 6 and read raisin instead, with a renewed list, largely restored, which we now endorse.

At line 1 there is no reason to admit with Oliverio a form δαμιοργοί which would not fit the dialect. We should rather have the name of the first damiergos at the genitive case of Damis. Another Damis is mentioned as the first damiergos in IGCyr013000, but both lack their father's names, which were probably different, as we don't know examples of one and the same damiergos in charge in two different years.

At lines 1-3, the list of three damiergoi begins with Damis; we cannot be sure of the exact distribution of the two other preserved names, who may be themselves damiergoi or fathers of damiergoi (our translations are exempli gratia). On behalf of the special width of the stone, [...] suggests that perhaps there were more than three damiergoi acting for this account. Such an anomaly seems surprising. One damiergos was perhaps mentioned at each line with a space left at right.

The damiergoi are undoubtedly mentioned here at the genitive. It is not clear whether the priest was also mentioned at the gentivie or at the nominative. Such a mixed syntax happens for instance at IGCyr011800, IGCyr012700, IGCyr013400.