Honours for the priestess Aristokleia
created: Transcription from stone (CDL).
source date: Second century BC
language: ar; en; fr; de; grc; grc-Latn; el; he
availability: CC BY-NC-SA 4.0 Deed Attribution-NonCommercial-ShareAlike 4.0 International License. All citation, reuse or distribution of this work must contain a link back to DOI: https://doi.org/10.60760/unibo/igcyrgvcyr2 and the filename (IGCyr000000 or GVCyr000), as well as the year of consultation. (https://creativecommons.org/licenses/by-nc-sa/4.0/)

[...], p. 218, whence [...], 9.104; [...], pp. 497-498, whence [...], 41.1697; [...], p. 206 n. B.1, whence [...], 62.1796; [...] 019300.

Ἀριστόκλειαν [...] ἱαριτεύοισαν Γαλέστας [...] ἀνέθηκε.

Ἀριστόκλειαν[^a1]

[^a1: Ἀριστόκλειαν | Ἀριστοκλεῦς | Ἀριστόκλεαν | Ἀριστόκλεα]

ἱαριτεύοντος[^a2]

[^a2: ἱαριτεύοντος | ἱαριτεύοντα]

Γαλέστας[^a3]

[^a3: Γαλέστας | Γαλέσιας]

La statue d'Aristokleia fille d'un tel, qui exerçait la prêtrise, a été consacrée par Galestas fils d'un tel.

The statue ofAristokleia daughter of So and so, who was priestess, was dedicated by Galestas son of So and so.

La statua diAristokleia figlia del tale, che era sacerdotessa, fu dedicata da Galestas figlio del tale.

Marengo rightly objected to Ghislanzoni's restorations and proposed to have a woman's name at l. 1 rather than a man's name and to see in her the honoranda.

As the stone was found in Demeter and Kore's sanctuary, the most natural solution is to link the participle at l. 2 with the woman's name, without the deities being explicitly mentioned.

[...], who does not know [...], takes the name at l. 2 for the masculine Aristokles at the accusative case, leading to a highly improbable priest of Demeter.

For the name Γαλέστας see [...].