Accounts of the damiergoi
created: Transcription from stone (CDL).
source date: Between 220 and 180 BC (Rosamilia)
language: ar; en; fr; de; grc; grc-Latn; el; he
availability: CC BY-NC-SA 4.0 Deed Attribution-NonCommercial-ShareAlike 4.0 International License. All citation, reuse or distribution of this work must contain a link back to DOI: https://doi.org/10.60760/unibo/igcyrgvcyr2 and the filename (IGCyr000000 or GVCyr000), as well as the year of consultation. (https://creativecommons.org/licenses/by-nc-sa/4.0/)

[...], p. 137, n. 37, whence [...], 9.38; [...]; [...], whence [...], 66.2319; [...] 014000; [...], pp. 179-184 (content, date), p. 319, number 60 (text).

For a general bibliography on the accounts of the damiergoi see IGCyr011400.

Θεοί. Ἱερεὺς [...]. Δαμιεργέντων Κλ[...] Φιλ[...] [...]

Dieux. Prêtre [...] fils de [...], étant démiurges Kl[...] fils de [...], Phil[...] fils de [...], [...] fils de [...].

Gods. Priest [...] son of [...], being damiergoi Kl[...] son of[...], Phil[...] son of [...], [...] son of [...].

Dèi. Sacerdote [...] figlio di [...], essendo damiurghi Kl[...] figlio di [...], Phil[...] figlio di [...], [...] figlio di [...].

الآلهة. الكاهن [---] [بن] [---]، والداميرجوي كل [---] [بن] [---] وف [---] [بن] [---] و[---] [بن] [---].

This account is the only one where the word 'priest' has the form of koine instead of the usual dialectal form. Combined with the lettering, it shows that the inscription is rather late amongst the whole bulk of such accounts. However, after E. Rosamilia ([...]) had shown that the change from silver standard to bronze standard took place in Cyrenaica about 220 BC, he was also able ([...]) to define some groups amongst the accounts previously placed in the second century BC. For this one only the lettering helped him to place it together with IGCyr014200, IGCyr014300 and IGCyr014600, for which the date should be before 180 BC.