Owner's mark
created: Transcription from previous editor (CDL).
source date: Perhaps fourth century BC
language: ar; en; fr; de; grc; grc-Latn; el; he
availability: CC BY-NC-SA 4.0 Deed Attribution-NonCommercial-ShareAlike 4.0 International License. All citation, reuse or distribution of this work must contain a link back to DOI: https://doi.org/10.60760/unibo/igcyrgvcyr2 and the filename (IGCyr000000 or GVCyr000), as well as the year of consultation. (https://creativecommons.org/licenses/by-nc-sa/4.0/)

[...], n. 18, whence [...], 9.344; [...] 032800. Cf. [...], whence [...], 16.872.

Κλευγένευς Σπονδάρχω.

Κλευγένευς[^1][^a1]

[^a1: Κλευγένευς | Εὐγένευς]

[^1: p. 263, Reynolds' reading]

Autel appartenant à Kleugénès fils de Spondarkhos (ou: à Kleugénès et Spondarkhos).

Altar belonging to Kleugenes son of Spondarchos (or :to Kleugenes and Spondarchos).

Altare appartenente a Kleugenes figlio di Spondarchos (o: a Kleugenes e Spondarchos).

The support is supposed to be an altar because the inscription was copied by Ferri amongst a series (see IGCyr030900 and following). In that series personal names followed by father's names are rare, so that there is also a possibility that two different men were here mentioned with only their own names.

Σπονδάρχω is most probably a personal name (also attested in IGCyr097100, fragment a, l. 15); Ferri also favoured this hypothesis, although no parallel existed yet for the name. Hondius at [...], 9.344, preferred a name of religious office, which is hitherto not attested in Cyrenaica and rather not plausible in an area of personal and no civic cults.

Kleugenes, restored by Reynolds, is a better guess than Ferri's Eugenes, the latter being isolated in Cyrenaica, whereas the former is most common.