Sacred law (?)
created: Transcription from previous editor (CDL).
source date: Perhaps mid-fourth to mid-third century BC
language: ar; en; fr; de; grc; grc-Latn; el; he
availability: CC BY-NC-SA 4.0 Deed Attribution-NonCommercial-ShareAlike 4.0 International License. All citation, reuse or distribution of this work must contain a link back to DOI: https://doi.org/10.60760/unibo/igcyrgvcyr2 and the filename (IGCyr000000 or GVCyr000), as well as the year of consultation. (https://creativecommons.org/licenses/by-nc-sa/4.0/)

[...], pp. 98-99, n. 2, fig. 14, 14a, whence [...], 9.728; [...] 051900. Cf. [...], pp. 310-311; [...], pp. 61-62.

τῶν ἀναθημάτων [...] [...] αμ [...] σταφὶς διασ [...] [...] ιο [...] [...] ευλ [...] οα [...] σ [...] [...]

Νυμφῶν

[...] αιλ [...] ν [...] [...]τὸν λοιπὸν [...] ο[...] α [...] λκο [...] α λι [...] [...] ν [...] α [...] [...] ιγ [...] κα [...] ευδο [...]ο [...] α [...] λαν [...]· τὸ δ’ἀνάλωμα [...] δε [...] [...]πα [...]τ [...] γυνὰ γ[...]ασα [...] [...] ολσ [...] [...] σ[...] λλ [...] [...] δυσ [...] τὰ δὲ ἱαρῆια [...] [...]ο[...]οε [...]

διασ[^a1] [...][^a2] τὸν λοιπὸν[^a3] κα[^a4] γυνὰ γ[^a5] τὰ δὲ ἱαρῆια[^a6]

[^a1: διασ | διὰ σ[...]]

[^a2: [...] | om.]

[^a3: τὸν λοιπὸν | [...]ν λοιι[...]ον]

[^a4: κα | υα]

[^a5: γυνὰ γ | γυκια]

[^a6: τὰ δὲ ἱαρῆια | [...] ἁ δὲ ἱάρεια]

a. [...] des offrandes [...] raisin sec [...]

b. Des Nymphes

a. [...] le reste [...] la dépense [...] femme [...] les victimes [...]

a. [...] of the offerings [...] raisin [...]

b. Of the Nymphs

a. [...] the rest [...] the expense [...] woman [...] the victims [...]

a. [...] delle offerte [...] uva passa [...]

b. Delle Ninfe

a. [...] il restante [...] la spesa [...] donna [...] le vittime [...]

This inscription, already very lacunar in Ferri's times, has been interpreted by him in relation with the goddesses mentioned in IGCyr051800, the Nymphs in his mind, an identification now rejected by other scholars.

Two reasons lead us to consider textpart b apart from the other lines: besides the taller and probably later lettering, the spelling νυμφῶν is a form of koine, whereas the rest of the text seems to be spelled in the local dialect. See also [...].

From the text very few words survive, just allowing to agree with Ferri in thinking of a decree or a sacred law, the latter being more plausible at such a place.

At a. 18, Ferri's drawing shows two vertical strokes that might pertain to an eta, thus ἱαρῆιον rather than Ferri's proposed ἱάρεια.