Accounts
created: Transcription from previous editor.
source date: Probably not after 400 BC
language: ar; en; fr; de; grc; grc-Latn; el; he
availability: CC BY-NC-SA 4.0 Deed Attribution-NonCommercial-ShareAlike 4.0 International License. All citation, reuse or distribution of this work must contain a link back to DOI: https://doi.org/10.60760/unibo/igcyrgvcyr2 and the filename (IGCyr000000 or GVCyr000), as well as the year of consultation. (https://creativecommons.org/licenses/by-nc-sa/4.0/)

[...], pp. 18-22 (= [...], pp. 283-288) and [...], 1991.672, whence [...], 40.1595; [...] 081100; [...], pp. 147-148 (content), pp. 151-152 (date), pp. 280-281, number 24 (text). Cf. [...], p. 178 (= [...], pp. 217-226; [...]; [...], pp. 224-225.

Θεός· Κατέβλε̄θεν[...] [...]νος Δελφ[...] Φιλοκṓμō πεμπ[...] τō̃ν δ᾽ ἱαρομναμόνōν [...] ἐφόρο̄ν λαβόντο̄ν [...]α : ἀργυρίō μναῖ [...]κάτιαι ἴκατι ὀκτὸ̄ δ̣ραχμαὶ [...] ἑμιστάτε̄́ρον ἓν ε[...] ἐφ᾽ Ἑρμε̄σάνδρō [...] [...] μναῖ ἑκατὸν [...] [...] κοντα δραχμ[...] [...]νεν τοὶ ο[...] [...] τετρακάτιαι [...] [...] χε̄λιαι εμ[...] [...] δραχμα[...] [...]

[...] [...] δ᾽ ἐννε̄̃ [...] [...] χε̄́λιαι τ[...] [...]α στατε̄́ρ[...] [...]κο[...] [...]

[...] [...]εα[...] [...]υρ[...] [...]

[...] [...][...][...] [...]υι[...] [...]

[...] [...][...][...] [...]κο[...] [...]

[...] [...]ο[...] [...]

[...] [...]πα[...] [...]τ[...] [...]

[...] [...]ι[...]

[...] [...]ν[...] [...]

[...] [...]ε[...] [...]

[...] [...][...][...] [...]μ[...] [...]

[...] [...]ι[...] [...]

[...] [...]α[...] [...]

[...] [...]ρ[...] [...]

[...] [...]εο[...] [...]

[...] [...]ι[...] [...]

[...] [...]ρ[...] [...]

[...] [...]σ[...] [...]

Κατέβλε̄θεν[^a1] [...][...]νος Δελφ[...][^a2] ἐφόρο̄ν λαβόντο̄ν[^a3] μναῖ[^a4] [...]κάτιαι[^a5] δ̣ραχμαὶ[^a6] ἑμιστάτε̄ρον ἓν ε[...][^a7] νεν τοὶ[^a8]

[^a1: Κατέβλε̄θεν | Κατέβλ[...] | Κατέβαλον Κυραναῖοι]

[^a2: [...][...]νος Δελφ[...] | Ἀπόλλōνος Δελφικō̃ | Ἀπόλλōνος Δελφιδίō̃ | Ἀπόλλōνος Δελφινίō̃]

[^a3: ἐφόρο̄ν λαβόντο̄ν | [...] φόρον λαβόντ[...]]

[^a4: μναῖ | μνα]

[^a5: [...]κάτιαι | [...]χέ̄λιαι[...]κάτιαι | [...]αι | [...] μναῖ]

[^a6: δ̣ραχμαὶ | δ̣[...]]

[^a7: ἑμιστάτε̄ρον ἓν ε[...] | [...]ι στατε̄́ρōν ἐνε[...]]

[^a8: νεν τοὶ | ν ἐν το̄ι]

a) Dieu. Ont été déposés [...][^1] [...] de Philokômos[^2] [...] des hiaromnamons [...][^3] les éphores reçevant [...] . Mine(s) d'argent [...] vingt-huit mines [...], drachmes [...], un hémistatère [...].

[^1: voir commentaire l. 2]

[^2: voir commentaire l. 3]

[^3: voir commentaire l. 5]

Sous le prêtre Hermèsandros, [...] cent mines [...] tant de dizaines, drachmes tant [...] les [...] quatre cents [...] mille [...] drachmes [...].

b-c) [...] et neuf [...] mille [...] statères [...].

d-s) Intraduisibles.

a) God. Were deposited [...][^4] [...] of Philokomos[^5] [...] of the hiaromnamones [...][^6] the ephori receiving [...] . Silver mine(s) [...] twenty-eight mines, [...] drachmas, [...] one hemistater [...].

[^4: see commentary l. 2]

[^5: see commentary l.3]

[^6: see commentary l. 5]

Under priest Hermesandros, [...] hundred mines [...] so many tens, drachms so many [...] the [...] four hundred [...] thousand [...] drachms [...].

b-c) [...] and nine [...] thousand [...] stateres [...].

d-s) Not usefully translatable.

a) Dio. Sono stati depositati [...][^7] [...] di Philokomos[^8] [...] degli hieromnamones [...][^9] degli ephori ricevendo [...] . Mina/e d'argento [...] ventotto mine, [...] dracme, [...], un emistatere [...] .

[^7: vedi commento l. 2]

[^8: vedi commento l. 3]

[^9: vedi commento l. 5]

Sotto il sacerdote Hermesandros, [...] cento mine [...] tante decine, dracme tante [...] i/gli [...] quattrocento [...] mille [...] dracme [...].

b-c) [...] e nove [...] mille [...] stateri [...].

d-s) Intraducibili.

أ): [مُؤلَّه؟]. أُودِعت [---] (راجع التعليق l.2) [---] لـ [فيلو] كوموس (انظر التعليق 1.3) [---] الهيرومنامونيس (أمناء السر المقدسين أو مسجلي المسائل المقدسة) [---] (انظر التعليق l. 5) استلام الفورون (المشرف أو الوصي) ثمانية وعشرون مناي [---]. منا(ي) من الفضة ، [---] دراخما، [---] هيرميستاتير (نصف استاتير) واحد [---]. في وقت (الكاهن) إرميساندروس، [---] مائة مناي [--- كثيرة جدًا] العشرات، دراخمات [--- كثيرة جدًا] ال [---] أربعمائة [---] ألف [---] دراخما [---]. ب +ج): [---] وتسعة [---] ألف [---] استاتير [---]. د-س): لا يمكن ترجمتها بشكل مفيد.

In admitting that the first preserved letters at lines 4-9 are the beginning of the original lines, we follow Gasperini's explanation, drawing and photograph; however in editing the text, he admitted some letters missing at the beginning of those lines. That kind of difference we do not report in the apparatus.

Gasperini's restorations at lines 1 and 2 are based on the incipit of a list of fines paid by the Phocidians to the Delphian sanctuary of Apollo, who would be said here 'Apollo the Delphian' ([...] 231), a phrase that only occurs in much later and different contexts. Furthermore the hiaromnamones mentioned at line 4 may be Cyrenaean authorities as well as Delphian ones. On the whole, the Delphian interpretation seems uncertain, all the more so that another account found along with this one (IGCyr081200) and probably related to it clearly registers local deposits. What appears at least is that we have at line 2 the end of a name (either a nominative or a genitive) and the beginning of another one built upon the ambiguous root Delph-. We preferred since the first edition to leave open the question whether they are personal names or a god's name and epithet. If ever the first name was Apollo's, it should be reminded that Delphinios is a cultic epithet of Apollo in Thera ([...], XII 3.537), as it is elsewhere in inscriptions and literature with also a variant Delphidios in some inscriptions of Crete (see [...], pp. 169-170). [...] supports the parallel and suggests that the text might be ἐν το̄ι το̄ Ἀπόλλο̄νος Δελφινίο̄ ἱαρο̄ι, where however the absence of an article before the divine epithet would be a little strange.

At line 3, the segment πεμπ might be either a form of the present tense of the verb 'to send' or part of the numeral 'fifth'. Neither meaning is clear.

At line 5, we wrote at [...] that φόρον might be either the noun 'tribute' or part of a compound adjective such as διάφορος 'different'. We now endorse [...]'s tantalizing suggestion : a mention of the ephori, who at the genitive plural would match the participle λαβόντο̄ν. This implies that in the lacuna at line 4 another participle would match the hiaromnamones.

The isolated alpha at the beginning of line 6 might be the end of a number of tens, but many otger possibilites do exist.

At line 8, as the 'mines' were mentioned above at the nominative case, the genitive plural of 'stateres' should be avoided. We did by restoring the smaller unit 'hemistater', for which see [...], p. 235.

We give here the precise findspot by combining Gasperini's rather vague indications with the chronology of the excavations in and around the temple given by [...], p. 19.