Names, perhaps dedications
created: Transcription from stone (GP).
source date: Perhaps third or second century BC
language: ar; en; fr; de; grc; grc-Latn; el; he
availability: CC BY-NC-SA 4.0 Deed Attribution-NonCommercial-ShareAlike 4.0 International License. All citation, reuse or distribution of this work must contain a link back to DOI: https://doi.org/10.60760/unibo/igcyrgvcyr2 and the filename (IGCyr000000 or GVCyr000), as well as the year of consultation. (https://creativecommons.org/licenses/by-nc-sa/4.0/)

[...], p. 268 and fig. 13.4, 5, 6, whence [...], 61.1555.A.1; [...] 115100. Cf. [...], pp. 190-195, whence [...], 66.2322.

[...]ηνος Φιλo[...]

γλ[...]

a) [...]ènos fils de Philο[...].

b) Intraduisible.

a) [...]enos son of Philο[...].

b) Not usefully translatable.

a) [...]enos figlio di Philο[...].

b) Intraducibile.

We edit Paci's reading, for whom line 1 might have a personal name followed by the father's name (or by the name of another person). The relation with the letters below is far from clear: perhaps the beginning of a third name. Those are, as elsewhere, personal names inscribed in front of rock-cut escharai, probably used for personal offerings of their owner or user to an unknown deity. On this subject, see also [...], p. 34, ffotnote 91.

Dobias-Lalou' commentary: although this area does not seem to have divine names, they are also common on such altars, whereas fathers' names are quite uncommon. Another reading of line 1 might thus be Ζηνός. Φιλο[...]. Zeus and the Eumenides are the deities worshipped on similar altars in the vicinity (see IGCyr133300, IGCyr133400, IGCyr133500, IGCyr133600, IGCyr133700, IGCyr133800, IGCyr134000 and IGCyr134200).