EpiDoc XML:
IGCyr0209002
Trismegistos ID:
738238
Source description
Support: White marble base, badly worn out, with mouldings of eggs and darts on top and below, with right edge chipped off and back broken off; one hole for attachment on the upper side; two holes for attachment on the under side, maybe for later re-use (w: 0.42 × h: 0.23 × d: 0.28).
Layout: Inscribed on the face between the mouldings (w: 0.395 × h: 0.14 × d: 0.26).
Letters: 0.023.
Date: About 350 BC (prosopography).
Findspot: Found before 1931 at Cyrene ➚: Sanctuary of Apollo, placed before the Exedra of Apollo Karneios (called 'Fountain of the Gorgoneion' by G. Oliverio).
Place of origin: Findspot.
Last recorded location: Cyrene Museum, 380. Seen by C. Dobias-Lalou in 2001 in Shahat: Cyrene Museum.
Text constituted from: Transcription from stone (CDL).
Bibliography
Oliverio 1932-1933, pp. 174-175, n. 51, whence SEG, 9.124; IGCyr 020900 ➚. Cf. Stucchi 1981, p. 107, whence SEG, 31.1576; Dobias-Lalou 2000, pp. 165-166; Rosamilia 2023, p. 100 (date), pp. 195-196 (content) and pp. 357-358, number 81 (text).
Text
French translation
Sous (scil. la prêtrise d')Eumélidas, avec les revenus des chiots et des oiseaux.
English translation
Being (scil. priest) Eumelidas, thanks to the revenues from puppies and birds.
Italian translation
Sotto (scil. il sacerdozio di) Eumelidas, grazie ai proventi dei cuccioli di cane e degli uccelli.
Arabic translation
فترة (الكاهن) إفميليديس ، شكر لأجل العائدات الناتجة عن بيع الجراء والطيور.
Commentary
This inscription is very similar to IGCyr0208002, except for the lack of a preposition (for which see Dobias-Lalou 2000, p. 166). Such a formulation mentions simply the origin of the expense made for the monument. The syntax and meaning were correctly interpreted by Oliverio 1932-1933, who rejected the interpretation of IGCyr0208002 by its first editor, Ferri.
In the absence of any mention of a deity for whom the offering was intended, Oliverio guesssed that it was both Hekate (because of the puppies) and Demeter (because of the birds, which he thought were poultry), but neither the formula nor the finding-place match this hypothesis. Later on, Stucchi 1981, p. 107 supposed that birds were clues for divination, which is acceptable neither for syntax nor for meaning.
At IGCyr, we were able to relate the two inscription to the new IGCyr1256002), which has the same formula, but mentions as recipient Apollo, in whose sanctuary both afore mentioned bases were found. The dossier is now enriched by Rosamilia 2023, who offers a new interpretation of IGCyr1275002. He shows that the revenues came probably from small taxes collected on occasion of sacrifices of puppies and birds to deities whose cult was organised in Apollo's sanctuary and within the framework of his cash box.
For a possible mention of this priest, see IGCyr0936002. His priesthood is placed by Rosamilia 2023 between ca. 370 and 335 BC.
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